verse six and seven

Te hochuh kim tadroopam kim rasanam kimaho tadbhajnam tatsarvam vividishtamakhayaihiti I (6)

Then those sages asked as to which form of Lord Krishna is to be meditated upon.

How to render devotional service unto Lord Krishna nd enjoy transcendental bliss of such devotion.

We earnestly request you apprise us all this.

Tadu hovach heirerhyo gopveshamabhraabhamkalapdrumashritam I (7)

Brahma explained to them the meditation form of Lord Krishna in following manner:

Lord Krishna is present in human form of a cow heard having blue skin color like fresh clouds, he is of young age and this divine young form is present under the shadow of kalap tree.

verse three four and five

Tadu houvach barhamarhahI

Krishrho vei paramam deivatam  I

Govindatmrityurbubheti   I

Gopijanvallbhagyaneneteatvigyatam bhavti I

Savaehadam vishvam sansarititi II (3)

Dispelling their doubts, Creator said that Lord Krishna is Supreme God Head; death also fears Lord Krishna, knowing the secret of ‘Gopijanvallabh’ every thing becomes known.

Divine Illusory material energy of Lord Krishna causes birth and death of this universe.

Taduu haouchu I

Kah krisharhah I

Govindashch koasaveeti I

Gopijanvallabhshch kah I

Kaa svaheti II (4)

On that the sages asked Creator as to who is this Krishna and Govind and who is this Gopijanvallabh?

 What is this illusory material power?

Tanuvach brahamanhI

Papakarshano gobhuvedvidito gopijanvidyaklapiprerakah I

Tanmaya cheti sakalam param barhamev tatt I

Yo dhayayti rasti bhajati soamrito bhavatiti I (5)

Creator assuring those sages told them that Krishna attracts all sins which is their actual destruction. 

That Supreme knower of cow, earth and scriptures is all pervading ‘Hari’

He is inspiration of art and culture of Gopijan. His illusory power is Material Nature.

This illusory poweris divine.

He who meditates on this Krishna and enjoys his names and pastime attains sublime.

Verse Two

Munyo ha vei brahamnamuchuI

Kah parmo devah I

Kuto mrityurvibheti I

Kasya vigyanenaakhilam vigyatam bhavti I

Keinedam vishavam sansatarti I (2)

There was an occasion when all sages asked Lord of Creation Brahma as to who is God head, who causes fear to death, knowing whom every thing illuminates and who causes this creation?

verse one

Krishibhuvachakah shabdo nashch nivrativachakahI

Tyoarekayam param barham krishan itiabhidhiyate II

Sachchitanandroopaye krrishnayaaklishtkarmarhe I

Namo vedantvedyaye    gurave     budhisakshirhe II (1)

Krish means over Lordship and Na means source of limitless pleasure.

The amalgamation of two, points out to Lord Krishna.

He may bestow any thing effortlessly; perform an act out of sheer kindness and who can be understood only by Vedant.

He is witness of our intellect and Supreme Teacher, our obeisance to him.